Denko felt that this was indeed shameful, and although a Buddhist priest, he decided on striking at the enemy of his mother, younger brother and nephew. He knew, nevertheless, that since he was simply an ordinary priest, there was likely to be a reprisal from Master Mimasaka and therefore worked hard, finally gaining eminence as the chief priest of the Ryuunji. He then went to the sword maker Iyonojo and asked him to make both a long and a short sword, offered to be his apprentice, and was even allowed to take part in the work.
By the twenty-third day of the ninth month of the follow- ing year, he was ready to make his departure. By chance a guest had come at this time. Giving orders for food to be served, Denko secretly slipped out of the chief priest's headquarters disguised as a layman. He then went to taku and, upon asking about Chuzobo, learned that he was with a large group of people who had gathered to watch the moonrise, and that therefore nothing much could be done. Unwilling to let time pile up, he felt that it would be fulfilling his basic desire to strike at the father, Moan. Going to Moan's house, he forced his way into the sleeping chambers, announced his name, and when the man began to get up, stabbed and killed him. When the people of the neighborhood came running and surrounded him, he explained the situation, threw away both long and short swords, and returned home. News of this preceded him to Saga, and a good number of Denko's parishioners came out quickly and accompanied him on his return.
Master Mimasaka was quite outraged, but as Denko was the chief priest of a Nabeshima clan temple, there was nothing to be done. Finally, through the offices of Nabeshima Toneri, he sent word to Tannen, the chief priest of the Kodenji, saying, "When a priest has killed a man, he should be given a sentence of death." Tannen's reply was, "The punishment for one within the religion will be in accordance with the feelings of the Kodenji. Kindly do not interfere."
Master Mimasaka became even angrier and asked, "What sort of punishment will this be?" Tannen replied, "Although it is profitless for you to know, you are forcing the question, so I will give you an answer. The [Buddhist] Law is that an apostate priest is deprived of his robes and driven out."
Denko's robes were taken from him at the Kodenji, and when he was to be driven out, some novices put on their long and short swords, and a great number of parishioners came to protect him, accompanying him as far as Todoroki. On the road a number of men who looked like hunters appeared and asked if the party had come from Taku. Thereafter Denko lived in Chikuzen, was well received by all, and was on friendly terms with samurai as well. This story was widely circulated, and it is said that he was treated kindly everywhere .
Horie San'emon's misdeed was robbing the Nabeshima warehouse in Edo of its money and fleeing to another prov ince. He was caught and confessed. Thus it was pro nounced , ''Because this is a grave crime he should be tortured to death, " and Nakano Daigaku was ordered to be the official who verified the execution. At first all the hairs on his body were burner off and his fingernails were pulled out. His tendons were then cut, he was bored with drills and sub jected to various other tortures. Throughout, he did not flinch once, nor did his face change color. In the end his back was split, he was boiled in soy sauce, and his body was bent back in two.
Once when Fukuchi Rokurouemon was leaving the castle, the palanquin of what appeared to be a rather upper class woman was passing in front of Master Taku's mansion, and a man who was standing there made the proper salutation. A halberd carrier who was with the palanquin procession, however, said to the man, "You didn't bow low enough," and struck him on the head with the handle of his halberd. When the man wiped his head, he found that he was bleeding. In just that condition he stood up and said, "You have committed an outrageous act, even though I was courteous. A regrettable piece of luck." So saying, he cut the halberd carrier down with a single blow. The palanquin continued on to wherever it was going, but Rokurouemon unsheathed his spear, stood before the man, and said. "Put away your sword. Within the castle grounds it is forbidden to go about holding a naked blade.'' The man said, "What happened now was unavoidable, and I was compelled by the circumstances. Certainly you could see that this was so. Although I would like to sheathe my sword, it is difficult to do so due to the tone of your words. It is unpleasant, but I shall be glad to accept your challenge.''
Rokurouemon immediately threw down his spear and said courteously, "What you have said is reasonable. My name is Fukuchi Rokurouemon. I will bear witness that your conduct was quite admirable. Moreover, I will back you up even if it means forfeiting my life. Now put away your sword.''
"With pleasure," the man said, and sheathed his sword. On being asked where he was from, the man replied that he was a retainer of Taku Nagato no kami Yasuyori. Therefore Rokurouemon accompanied him and explained the circumstances. Knowing that the woman in the palanquin was the wife of a nobleman, however, Lord Nagato ordered his retainer to commit seppuku.
Rokurouemon came forward and said, "Because I have given the promise of a samurai, if this man is ordered to commit seppuku, then I will commit seppuku first."
It is said that the affair was thus finished without mishap.
Lord Shima sent a messenger to his father, Lord Aki, saying, "I would like to make a pilgrimage to the Atago Shrine in Kyoto." Lord Aki asked, "For what reason?" and the messenger replied, "Since Atago is the pod of archery, my intentions are for the sake of fortune in war." Lord Aki became angry and answered. "That is absolutely worthless! Should the vanguard of the Nabeshimas be making requests to Atago? If the incarnation of Atago were fighting on the enemy's side, the vanguard should be equal to cutting him neatly in two."
Dohaku lived in Kurotsuchibaru. His son was named Gorobei. Once when Gorobei was carrying a load of rice, a ronin of Master Kumashiro Sakyo's by the name of Iwamura Kyunai was coming from the other direction. There was a grudge between the two of them from some former incident, and now Gorobei struck Kyunai with his load of rice, started an argument, beat him and pushed him into a ditch, and then returned home. Kyunai yelled some threat at Gorobei and returned to his home where he related this event to his older brother Gen'emon. The two of them then went off' to Gorobei's to take revenge.
When they got there the door was open just a bit, and Gorobei was waiting behind it with drawn sword. Not knowing this, Gen'emon entered and Gorobei struck at him with a sweep from the side. having received a deep wound, Gen'emon used his sword as a staff and hobbled back outside. Then Kyunai rushed in and struck at Dohaku's son-in-law Katsuemon, who was sitting by the hearth. His sword glanced off the pot hanger, and he cut off half of Katsuemen's face. Dohaku, together with his wife, grabbed the sword away from Kyunai.
Kyunai apologized and said, "I have already achieved my purpose. Please give me back my sword and I will accompany my brother home. But when Dohaku banded it back to him, Kyunai cut him once in the back and severed his neck halfway through. He then crossed swords with Gorobei again and both went outside and fought an even match until he cut off Gorobei's arm.
At this point Kyunai, who also suffered many wounds, shouldered his elder brother Gen'emon and returned home. Gen'emon, however, died on the way back.
Gorobei's wounds were numerous. Although he stopped the bleeding, he died on account of drinking some water. Dohaku's wife suffered some severed fingers. Dohaku's wound was a severed neck bone, and since only his throat remained intact, his head hung down in front. Now boosting his head up with his own hands, Dohaku went off to the surgeon 's .
The surgeon s treatment was like this: First he rubbed a mixture of pine resin and oil on Dohaku's jaw and bound it in ramie. He then attached a rope to the top of his head and tied it to a beam, sewed the open wound shut, and buried his body in rice so that he would not be able to move.
Dohaku never lost consciousness nor did he change from his everyday attitude, nor did he even drink ginseng. It is said that only on the third day when there was a hemorrhage did he use a little medicinal stimulant. In the end the bones mended, and he recovered without incident.
When Lord Mitsushige contracted smallpox at Shimonoseki, Ikushima Sakuan gave him some medicine. It was an exceptionally heavy case of smallpox, and his attendants both high and low were rather tense. Suddenly his scabs turned black. The men who were nursing him lost heart and secretly informed Sakuan, who came immediately. He said, "Well, this is something to be thankful for. The scabs are healing. He should soon make a complete recovery with no complications. I give you my guarantee."
The people who were at Lord Mitsushige's side heard this and thought, "Sakuan looks a little deranged. This has become all the more hopeless. "
Sakuan then set folding screens around, came out after a while, and fed Lord Mitsushige one packet of medicine. Very quickly the patient's scabs healed, and he made a complete recovery. Sakuan later confided to someone, "I gave the master that one packet of medicine resolved that, as I was undertaking this treatment alone, if he did not recover I would quickly cut open my stomach and die with him.''
When Nakano Takumi was dying, his whole house garthered and he said, "You should understand that there are three conditions to the resolution of a retainer. They are the condition of the master's will, the condition of vitality, and the condition of one's death.''
Once when a number of men had gathered on the platform of the inner citadel of the castle, a certain man said to Uchida Shouemon, "It is said that you are a teacher of the sword, but judging by your everyday attitude, your teaching must be very wild indeed. If you were requested to perform kaishaku, I can imagine that instead of cutting the neck you'd probably cut the top of the man's head .''
Shouemon rejoined, "Such is not the case. Draw a little ink spot on your own neck, and I'll show you that I can cut without being off by a hair."
Nagayama Rokurozaemon was going down the Tokaido and was at Hamamatsu. As he passed by an inn, a beggar faced his palanquin and said, "I am a ronin from Echigo. I am short of money and in difficulties. We are both warriors. Please help me out."
Rokurozaemon got angry and said, "It is a discourtesy to mention that we are both warriors. If I were in your state of affairs, I'd cut my stomach open. Rather than being out of money for the road and exposing yourself to shame, cut your stomach open right where you are!'' It is said that the beggar moved off.
In Makiguchi Yohei's life he was kaishaku for many men. When a certain Kanahara was to commit seppuku, Yohei consented to be kaishaku. Kanahara thrust the sword into his belly, but at the point of pulling it across he was unable to go further. Yohei approached his side, yelled "Ei!" and stamped his foot. From this impetus, Kanahara was able to pull his sword straight across his belly. After finishing the kaishaku, it is said that Yohei shed tears and said, "Even though he was formerly a good friend of mine . . . " This is a story of Master Sukeemon's.
At the time of a certain person's seppuku, when the kaishaku a cut off his head, a little bit of skin was left hanging and the head was not entirely separated from the body. The official observer said, "There's some left." The kaishaku got angry, took hold of the head, and cutting it completely off, held it above eye level and said , ''Take a look!'' It is said that it was rather chilling. This is a story of Master Sukeemon's .
In the practice of past times , there were instances when the head flew off'. It was said that it is best to cut leaving a little skin remaining so that it doesn't fly oft in the direction of the verifying officials. However, at present it is best to cut clean through.
A man who had cut off fifty heads once said, "According to the head, there are cases when even the trunk of a body will bring some reaction to you. Cutting off just three heads, at first there is no reaction and you can cut well. But when you pet to four or five, you feel quite a bit of reaction. At any rate , since this is a very important matter, if one always plans on bringing the head to the ground there should be no mistakes."
When Lord Nabeshima Tsunashige was a child, Iwamura Kuranosuke was ordered to the position of elder. On one occasion Kuranosuke saw that there were gold coins before the young Tsunashige and asked the attending retainer, "For what reason have you brought these out before the young master?" The attendant replied, "The master just now heard that a gift had been brought for him. He said that he had not yet seen it, so I brought it out for him .'' Kuranosuke scolded the man severely, saying, "To place such base things before a person of importance is the extremity of careless ness. You may also consider them something not to be put before the lord's son. Attending retainers should henceforth be very mindful of this."
Another time, when Lord Tsunashige was about twenty years old, he once went to the mansion at Naekiyama for some diversion. As the party neared the mansion, he asked for a walking stick. His sandal carrier, Miura Jibuzaemon, fashioned a stick and was about to give it to the young lord. Kuranosake saw this, quickly took the stick from Jibuzaemon, and scolded him severely, saying, ' 'Will you make our important young lord a sluggard ? Even if he should ask for a stick , it should not be given to him. This is carelessness on the part of the attending retainer."
Jibuzaernon was later promoted to the rank of teakiyari, and Tsunetomo heard this story directly from him.